In the 8th century A.D Arabs also jumped
into these wars and changed their sides
between China and Tibet. Around this
period, the ruler of Kashmir, Laltadita
conquered Ladakh. In the 8th Century
A.D itself, The Arabs conquered Kashghar
and established their control over Central
asia which embraced Islam in the 9th
century A.d and thus a buffer state
came into being between Tibet and China,
terminating the hostilities between
the two warring countries. The greater
Ladakh also fell into peices.
The ancient inhabitants of Ladakh were
Dards, and Indo-Aryan race from down
the Indus. But immigration from Tibetmore
than a thousand years ago largly overwhelmedthe
culture of the Dards and moped up their
racial characters. IN eastern and central
Ladakh, todays population seems to be
mostly of Tibet origin. Budhism reached
Tibet from India via Ladakh. The area
was the stronghold of Budhism before
Islam reached Ladakh.
A thousand years ago before the contol
of Tibets rule, Raja Skitde Nemagon,
ruled over Ladakh which was known as
Muryul (Red Country), as most of the
mountains and the soil in Ladakh wears
a red tinge. In the 10th Century A.D
Skitday Nemagon, along with a couple
of hundred men, invaded Ladakh where
there was no central authority. The
Land was divided in small principalities,
which were at war with each other. Nemagon
defeated all of them and established
a strong central authority. Those days
Shey, was the capital of Ladakh became
to be known as Nariskorsoom, a country
of three provinces. The present Ladakh
was divided into two provinces while
the third comprised western Tibet. The
area of western Tibet slipped away from
the kingdom but was reunited in 16th
Century A.D. by the famous Ladakhi ruler
Sengge Namgyal. Ladakh was an independent
country since the middle of 10th century.
In the post-partition senario, Pakistan
and China illegally occupied 78,114
sq. km and 37,555 sq.km of the state,
respectively while the remaining part
of the state acceeded to India. Pakistan
also illegally gifted 5180 sq.kms of
this area to China. Ladakh, comprising
the areas of present Leh and Kargil
districts, became one of the seven districts
of the State. In 1979 when the reorganisation
of the districts was carries out, the
Ladakh district was divided into two
full fledged of Leh and Kargil..
Tourist Destinations of Leh and
Ladakh
Nobra
Valley, popularly
known as Ldomra or the valley of flowers.
It is situated in the North of Ladakh,
between Karakoram and Ladakh ranges
of Himalayas. Nubra lies at average
altitude about 10,000 feet above sea
level. The climate, of the areas being
soft, soil is much fertile and the
vegetation of the area is comparatively
thicker than those of the other areas
of Ladakh. Shrubs, bushes and trees
grow in abundance wherever there is
any source of water. Due to this reason
Nubra has acquired its right name-
Ldomra. Shayok river Siachan River
forms largely drain Nubra its single
largest tributary. Nubra is a broad
valley with lofty mountains on its
all sides. Valley assumes greater
attractions at the site where both
the rivers meet. The formation of
Central part of Nubra also takes place
there. Diskit is the Sub-Division
HQ. Of Nubra. Diskit Gonpa is also
situated at a height of about 200
mtrs. Above the village, on the spur
of rocky mountain and at the most
commanding point having clear view
of the entire central part of Nubra.
Samstanling Gonpa is situated on the
North facing Diskit Gonpa. This Gonpa
is equally important and recreationally
it assumes greater importance for
being situated at a commanding scenic
view point at the foot hills of Karakoram
ranges up above Tegar and Sumoor village,
amidst plenty of water and high vegetation.
Major village via Kardong, Khalsar,
Tirit, Sumoor, Tegar Pinchemik, Titisha
and Panamik all fall along the traditional
silk route. The caravans travelling
Central Asia and Kashmir through Nubra
valley used to stay at those villages.
Panamik was the most important place
for haltage of Caravan. It served
as last major village where the Caravans
landed the facility of feed back,
before they negotiated Saser and Karakoram
pass towards Central Asia. The famous
hot spring of Panamik also served
them as a source for bath, drinking
water and medicine purpose. Panamik
has still got charms and potentiality
to serve as a host to travellers.
All areas around it including Iantsa
Gonpa and Murgi waterfall across it
combined with scenic view strengthens
its beauty and hospitality.
Stok,
15 Kms South of Leh at the West Bank
of river Indus is the Royal Palace
dating from the 1840s when the invading
Dogra forces deposed the king of Ladakh.
The Palace is a rambling building
where only a dozen of the 80 rooms
are used. The Palace Museum (3 rooms)
is worth visiting. It is a show piece
for the royal thankas (many 400 years
old), crown jewels, dresses, coins,
peraks encrusted with turquoise and
lapis lazuli as well as religious
objects. The monastery founded by
Lama Lhawang Lotus in 14th century,
a short distance away, has some ritual
dance- mask (Guru Tseschu) held on
the 9th and 10 th day of the Ist month
of Tibetan calendar.
Shey
Palace & Monastery, King Deldan
Namgial (1620 - 1640) built Shey palace
in the beginning of the 17th century
AD. The main image in the monastery
is the 3- storey statue of Buddha
Shakyamuni, made of copper guilt,
which was made by King Deldan Namgail
in the memory of his father Singay
Namgail. The statue is the only of
its kind in the region
Tresthang
Monastery, was build
during the reign of King Singay Namgial,
containing the two-storey statue of
Buddha. (Shey Srubla) festival is
also held here at Tresthang Gonpa.
The rock- curved statue of five Buddhas
can be seen below the Palace on the
roadside.
Thiksay
Monastery or Thiksay
Gonpa, 18 Kms from Leh is the most
beautiful of all monasteries in Ladakh,
belongs to the Gelukpa order. The
Gonpa was first build at Stakmo by
Sherab Zangpo of Stod. Later the nephew
of Sherab Zangpo, Spon Paldan Sherab,
founded the Thiksay Gonpa on a hill
top to north of Indus river in 1430
AD.There are sacred shrines and many
precious objects to be seen there.
Eighty monks are in residence. The
successive reincarnations of the Skyabsje
Khanpo Rinpoche act as incumbents
of the monastery. Sacred dances are
held at the time of the Gustor ritual,
which is performed every year from
the 17th to 19th day of the 9th month
of Tibetan Calendar. Although there
was a very large temple built in ancient
times at Thiksay by Rinchen Zangpo,
the Translator, now it is in ruins.
What remains of the building and walls
can be seen at the site of the temple
which was called Lakhang Nyerma and
which was dedicated to the goddess
Dorje Chenmo.
Stakna
Monastery, lies at
a distance of 25 Kms from Leh on the
Right Bank of the River Indus. The
monastery formed part of the one of
the many religious estates offered
to the great scholar saint of Bhutan
called Chosje Jamyang Palkar in about
1580 AD by the Dharmaraja Jamyang
Namgial who had invited his to Ladakh.The
monastery was built on a hill shaped
like a tiger’s nose and so its
name was given as Stakna (Tiger’s
nose). The most important image in
the monastery is that of the sacred
Arya Avalokitesvara from Kamrup (Assam).
There are about 30 monks in residence.
The successive reincarnation of the
Stakna Tulku act as the incumbents
the monastery and they continue to
fulfil the fine responsibility of
upholding the teachings of the Dugpa
order. The branch monasteries attached
to Stakna are those of Mud and Kharu
and those of Stakrimo, Bardan and
Sani in Zanskar.
Hemis
Monastery, 47 Kms
from Leh on the west bank of the Indus,
the monastery belongs to Dugpa Order,
built on a green hillside surrounded
by spectacular mountain scenery, is
hidden in a gorge. It is the biggest
and wealthiest monastery in Ladakh
and is a must for visitors. Sacred
musk dance is performed on 9th and
10th day of the Tibetan 5th month.
During the Hemis Tsechu held in the
year of the Monkey it is possible
to se the sacred appliqué-
work tapestry wrought with pearls
the depicts the precious teacher.
Padmasambhava.Next display of great
Thanka will be in 2004.Within the
monastery there are to be seen a copper-gilt
statue of the Lord Buddha, various
stupas made of gold and silver, sacred
thankas and many objects. The monastery
was founded by the 1st incarnation
of Stagsang Raspa Nawang Gyatso in
1630, which was invited to Ladakh
by the king Singay Namgial and offered
him a religious estate through out
the region.
There is a pleasant 3 Kms walk, on
the side of the mountain above the
monastery there is a sacred hermitage
founded by the great Gyalwa Kotsang
where there can be seen his meditation
cave, his foot-print and hand - print
on the rock and sacred shrines. This
Kotsang is an old hermitage, which
was founded many years before the
Hemis Monastery. A stay in Hemis over
night enables you to attend early
morning prayers, a moving experience
and strongly recommended.
Chemday
Monastery is situated
40 Kms east of Leh. The monastery
is situated there on the mountain
side and was founded 365 years ago
by Lama Tagsang Raschen with the Dharmaraja
Singey Namgial acting as patron. There
is a sacred image of Padmasambhava
to be seen there, one storey in height.
There are, furthermore, many shrines.
A custom exists whereby every year
on the 28th & 29th days of the
9th Tibetan month sacred dances are
performed in association with the
festival of an initiatory ritual.
The successive reincarnations of Lama
Tagsang Raschen act as the incumbents.
Takthok
Monastery, situated
in the village of Sakti at a distance
of 46 Kms from Leh. Before the monastery
was founded there was a meditation
cave of a Mahaadiddha called Kunga
Phuntsog. After him, during the lifetime
of the Dharmaraja Tsewang Namgial,
31st, in the line of the royal dynasty.
Since the roof and walls of the monastery
are all made of rock, it was given
that name Takthok (rock-roof), There
is a custom of holding sacred dances
& the ceremony of hurling a votive
offering during the festival of an
initiatory ritual on the 9th &
10th days of the 6th Tibetan month.
Matho
Monastery, situated
at a distance of 26 kms Southeast
of Leh on the opposite bank of the
River Indus. There is a monastery,
which belongs to the Saskya Order.
A Lama Dugpa Dorje founded it about
five hundred years ago. Shrines and
also a sacred temple dedicated to
the guardian deities are to be seen
there. A festival called the “
Matho Nagrang ‘ takes place
there every year on the 14th and 15th
day of the 1st Tibetan month. All
the monks perform sacred dances and
two gods known as the Rongtsan make
their appearance. There is no incarnate
being who acts as incumbent. However,
Loding Khan Rinpoche is acting present
performing the functions of an incumbent.
Spituk
Monastery, situated
around 8 Kms from Leh, the monastery
standing on a conical hill with 3
chapels was founded in the 11th century
by Od-de the elder brother of Lha
Lama Changchub Od, when he come to
Maryul.He introduced a monastic community.
When Rinchen Zangpo, the translator
came to that place he said that an
exemplary religious community would
arise there and so the monastery was
called Spituk (Exemplary). That time
it belonged to the Kadampa School.
Then during the lifetime of Dharmaraja
Takspa Bum- Lde Lama Lhawang Lotus
restored the monastery and the stainless
order of Tsongkhapa was introduced
and it has remained intact as such
up till the present. The Principal
statue is that of the lord Buddha.Within
this status there is a sacred image
of Amitayus, about the finger length
in height, presented to Kind Takspa
Bum-Lde by the great Tsongkhapa. Every
year from the 27th to 29th days of
the Tibetan 11th month the sacred
dance associated with the festival
of the Gustor are held. Stok Monastery,
Sankar monastery and Saboo monastery
are branches of Spituk Monastery.
The incumbents of all these monasteries
are the successive reincarnations
of Skyabsje Bakula Rinpoche. The monastery
is belonging to Gelugpa Order. There
are about 100 monks in the monastery
of Spituk.
Phyang
Monastery, situated
17 kms west of Leh. The site for the
monastery there formed part of one
of the many monastic estates Offered
to Chosje Damma Kunga from Digung
during the time of Dharmaraja Jamyang
Namgial, who had invited the former
to Ladakh.A monastery called Tashi
Chozong was founded in 1515 there
on the hill of Phyang and a monastic
community introduced. It marked the
1stestablishment of the Digung teachings
in Ladakh, teachings whose traditions
began with Skyoba Jigsten Gonbo, Within
the monastery there are sacred shrines
and various wall paintings are to
be seen which date from the royal
period. The protective of the monastery
is Apchi Choski Dolma.Every year from
the 2nd to 3rd of the 6th month the
sacred dances and the hurling of votive
offering associated with the festival
of (Gang-sngon Tsedup) are held. The
successive reincarnation of Skyabje
Toldan Rinpoche acts as the incumbents
of the monastery.
Rizong
Monastery, situated
around 73 Kms from Leh, the monastery
of Rizong was built in 1831 by the
great Lama Tsultim Nima.The monastery
upholds the teachings of the great
Tsongkhapa.Dress and food provisions
are provided for all members of the
community by the governing body of
the monastery. Nothing other than
religious robes and books is permitted
for the inmates of each cell. There
are 40 monks in residence. The incumbents
of the monastery are the successive
reincarnations of Lama Tsultim Nima
and of his son, Sras Rinpoche. Within
the monastery there are shrines, the
painting blocks of the biography of
Lama Tsultim Nima, many objects made
and books composed by the 1st Sras
Rinpoche. The monastery is sited in
a most solitary position. 2 Kms below
it there is a nunnery called Chulichan
(Chomoling) where about 20 nuns reside.
The governing body of Rizong Monastery
provides their food provisions and
clothes. The walk of spinning wool,
milking, extracting oil for the temple
lamps and so forth has to be performed
by all the nuns.
Likir
Monastery, lies at
a distance of 62 Kms west of Leh.
During the time of Lhachen Gyalpo,
the fifth king of Ladakh, a religious
estate and the land on which to build
the monastery was offered to Lama
Duwang Chosje, a great champion of
meditation. The Lama blessed the site
and in 1065 the monastery was built.
The monastery was encircled by the
bodies of the two great serpent spirits,
the naga- rajas (Nanda & Taksako)
and so its name became widely renowned
as Likir (The Naga - Encircled). In
the 15th Century the disciple of Khasdubje
known as Lhawang Lodos Sangphu caused
the monastery to flourish. The monastery
was brought into the order of the
great Lama Tsongkhapa and up till
present times the ritual and observances
of the three basic Pratimoksa disciplines,
which from the basic of Buddhist teachings,
are preserved. There are many blessed
shrines in this monastery and there
resides a protective deity wearing
golden armour and of stern command.Every
year from the 27th to 29th of 12 th
Tibetan month the votive offerings
known as Dosmochey are assembled and
sacred dances are performed. The successive
reincarnations of Naris Rinpoche act
as the incumbents of the monastery.
Alchi
Monastery, situated
at a distance of 67 Kms west of Leh,
founded by Rinchen Zangpo, Translator,
in 1000 AD. The sacred temples, to
be seen there include the Principal
one of the Rinchen Lhakhang, at Lotsa
Lhakhang, the Jamyang Lhakhang (Manjusri
temple) and the sumtsag Lhakhang.
The main image is that of Vairocana
but there can also been seen the five
Buddha Families together with their
attendant deities, The paintings are
not like the Tibetan style but rather
they are executive according to the
Indian tradition. In order to build
these temples Rinchen Zangpo, the
Translator is said in the various
biographies to have brought with him
from Kashmir (thirty-two sculptors
and wood carvers). Other temples built
by Rinchen Zangpo, Translator are
to be found at Mangu and Sumda each
containing a sacred image of Vaironica,
various most beautiful images of the
Buddhas and Bodhisatvas and many kinds
of lovely paintings. They are also
included among the 108 temples built
by Rinchen Zangpo, the Translator,
within the province of Naris Skorsum.
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Lamayuru
Monastery, situated
127 Kms west of Leh. In the 11th
century the mahasiddha Naropa came
to this place and the cave where
he resided and meditated is still
to be seen today. Then Rinchen Zangpo,
the Translator came to build many
temples and stupas and so the teaching
of the Kadampa School came to flourish
greatly there. There after, for
many years the monastery was administered
by the Zhwa-mar-pa (Red Hats), after
which the Dharmaraja Jamyang Namgial
offered it to Chosje Danma, whom
he had invited to Ladakh. The rituals
and observances of the Digung Kargyud
School were introduced and the monastery
received the name of Yungdrung Tharpaling.The
successive reincarnation of Skyabsje
Toldan Rinpoche acts as the incumbents
of the monastery. There is a custum
whereby each year on the 17th &
18th of the 5th Tibetan month the
festival of the so-called (Yuru
Kabgyad) is held during which dances
are performed. In this monastery
there are various shrines to be
seen, including thangkas and wall
paintings.
Wanla
Monastery, situated
close by Yungdrung to the Southeast.
This old monastery was built in 1000
AD.during the time of Lama Rinchen
Zangpo, the translator. The famous
image of the 11 headed Mahakaruna
(Avalkitesvara), built to a height
of more than two storeys, is to be
seen there. On the wall paintings
there are depicted the Buddhas, Boddhisattvas,
the Mandala and so forth. There is
also a sacred image of Chovo-je-Paldan
Atisha.
The
Castle of Tingmosgang,
at a distance of about 92 Kms west
of the Leh.This castle was built at
the time when Gragpa Bum, Younger
brother of Takspa Bum-Lde, the 17rth
king of the Ladakhi dynasty, was ruling
over Sham in accordance with religious
tenets. About 50 years have elapsed
since its construction. Contemporary
to this was the Red Chapel “
Tsuglagkhang Marpo “ containing
an image of the Buddha Maitreya to
the height of 3 storeys. In particular
it was at those times that the self-originated
image of Avalokitesvara from Kamrup
was brought & installed inside
the castle of Tingmosgang. The image
is considered to be a most excellent
object of pilgrimage which leads to
the accumulation of great merit and
to which prostration and oblations
have been offered by the successive
Dharmaraja of Ladakh and by the whole
populations of Ladakh.
Zanskar,
Karcha
Monastery,is the largest
of all monasteries in Zanskar. Karcha
Chamspaling to give its full name
was first established by Phagspa Shesrab,
the translator of Zanskar.The Teacher
Dorje Shesrab who caused it to flourish
built the present monastery. Shesrab
Zangpo of Stod introduced the order
of Tsongkhapa there. More than 100
monks are in residence. There are
shrines and in particular, the wall
paintings executed by the Lama Dzadpa
Dorje. The Bone relics of Dorje Rinchen
are also to be seen. Every year on
the 28th & 29th days of the 6th
Tibetan month the tradition of sacred
dance is observed in association with
the Gustor festival. In that place
there are also two temples built by
Rinchen Zangpo, the translator known
as the Thugsjechhenpoi Lhakhang and
the Lhakhang Karpo.Close by the village
of Karcha there are the monasteries
of Khagsar, of Purang in the village
of Langmi, of Phagspa in the village
of Nangbaphal and a nunnery called
Dorjezong at the top of the valley.
Zongkul
Monastery, is a sacred
place of meditation, founded by the
great mahasiddha Naropa, who when
he was residing in his meditation
cave (where his staff is still preserved)
which is situated on the high and
splendid rock face above the present
monastery, he struck his ritual dagger
in to the rock as a sign that he would
found the monastery. The mahasiddha
went there and founded the monastery.
There after it became the sacred place
of meditation for all the mahasiddha
of Zanskar, including Dubchen Kunga
Gyatso, Dubchen Nawang Tsering, Dzadpa
Dorje, Karmapa, Kunga Choslag and
lama Norboo. Inside the monastery
there are to be seen many kinds of
sacred shrines including the holy
objects made by all those mahasiddha
mentioned above, such as: an ivory
image of Samvara, a crystal stupa
and the texts containing the spiritual
songs and biographies composed by
the successive mahasiddha. Inside
the meditation cave there is Panchen
Naropa’s footprint embedded
in the rock and his sacred spring
Bardan Monastery,
at the side of the Lungnak River situates
Barden monastery at 8 miles distance
from the capital of Zanskar Padum
on top of a high cliff. The Lama Barapa
founded it in 1270. The Principal
image is a Gandhara statue of the
Buddha Maitreya, 2 feet in high, which
is said to have spoken. The Bodhisattva
Deba Gyatso founded the present monastery.
Since it was the seat (gdan-sa) of
Lama Barapa its name became Bardan.The
ruins of a monastery and a stupa can
still be seen on top of the mountain
called Thar-Lha.
Stongde
Monastery, is renowned
as having been founded by Lama Lhodak
Marpa Choski Lodos in 1052 and its
name is also Marpaling. Later, Shakya
Zangpo of Stongde caused it to flourish.
Lama Gyaltsanpa Tundup Palzangpo introduced
there the order of Tsongkhapa.There
is many kinds of most beautiful shrines
and wall paintings to be seen there.
About 60 monks are in residence and
every year sacred dance are performed
in conjunction with the festival of
Gustor which takes place on the 28th
& 29th days of the 11th Tibetan
month. The successive reincarnations
of Nari Tulku act as the incumbent.
It seems about 960 years have gone
by since the monastery was founded.
Castle
of Leh and Temple of Namgial Tsemo,
Leh is the capital of Ladakh and there
are many temples, castles and stupas
here, which were built by the ancestral
Dharmaraja. Leh was the Ist of all
the capital of King Takspa Bum-lde
who rules over the area of Stod, which
included Leh from 2400 to 1430. It
was he who built the ‘Red Chapel’
containing the statue of the Buddha
Maitreya, three storeys in height
with the statue of Avalokitesvara
& Manjusri on either side, each
one storey in height. As speech-supports
he had the Sungbum Chenmo and many
other sacred texts written out in
gold & silver. As a mind- support
he built, the stupa of Ti’u-Tashis
Od-phro containing 108 temples inside.
This he built on top of the so-called’
Yellow- Te’u Demon’ which
had been harming the valley of Leh.
The ruin of the stupa can be seen
to this day and is known to everyone
as Tisuru. Thereafter, the temple
of Namgail Tsemo was built during
the lifetime of King Tashi Namgial
who rules from 1500 to 1532. He founded
the village of Chubi.
The Leh Palace or Lhachen Palkhar
was built by Dharmaraja Singey Namgial
in 1600. It has 9 storey. The historians
say that its completion took three
years. In the Leh valley, there is
Sankar monastery to be seen which
the first Skyabsje Bakula Rinpoche
founded. It is a branch monastery
of Spituk Monastery.In the town of
Leh there is a yellow stupa called
the “ Mani Sermo’ which
was built by Rinchen Zangpo, the Translator.In
the centre of Leh there is the “
New monastery’ calledThe Buddhist
Association of Ladakh in 1957 built
it. Inside, there is a sacred image
of the Buddha Shakya Muni that was
brought from Tibet. Close by the Radio
Station in Leh there is two large
Mani walls. The one built in the Centre
of the open plain known as her son
Deldan Namgial in about the year 1635
built Rongo Thang as a memorial to
Queen Skalzang Dolma. At its head
and end there are the stupas of Enlightenment
and of victory which contain relics.
Tsetan Namgail in 1785 and intended
as a memorial built the long Mani
wall further down from this one to
his father king Tsewang Namgial.
Leh
Festival, the festival
of Dosmochey in Leh takes place every
year in the 28th & 29th of the
Tibetan 12th month. The monks of different
monasteries are invited by turn to
perform the ceremonies, which ensure
health & prosperity. The monks
of Takthok monastery come and erect
a large thread-cross model (Dosmochey)
after which the festival is named.
Continuing on the Changspa Lane across
the stream, you reach the start of
the stiff climb up to the new white
Japanese Shanti Stupa ( 1983). There
are good views from the top. There
is also a jeepable road.
The architecturally striking Leh
Mosque, in the main Bazaar is worth
visiting. The Sunni Muslim Mosque
is believed to stand on land granted
by King Deldan Namgial in the 1660s,
his grand mother was the Muslim Queen
of Ladakh.