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INDIA - City Information - Khajuraho

                                     

Khajuraho City Information
The small village of Khajuraho in Madhya Pradesh has an important place in the map of Indian tourism. This village houses several temples from the 9th through the 13th centuries, built in the Indo Aryan Nagara style of architecture, embellished with a profusion of sculptural work. Around the temples are bands of fine work, depicting several aspects of life, over a 1000 years ago, portraying gods, goddesses, musicians, animals, etc.

In the temple architecture of India, the Khajuraho complex remains unique. One thousand years ago, under the generous and artistic patronage of the Chandela Rajput kings of Central India, 85 temples, magnificent in form and richly carved, came up on one site, near the village of Khajuraho. The amazingly short span of 100 years, from 950 AD - 1050 AD, saw the completion of all the temples, in an inspired burst of creativity. Today, of the original 85, only 22 have survived the ravages of time; these remain as a collective paean to life, to joy and to creativity; to the ultimate fusion of man with his creator.

Khajuraho Dance Festival
Held every year from 25th February to 2nd March, Khajuraho Dance Festival takes place at the open-air auditorium in front of the Chitragupta Temple dedicated to the Sun God and the Vishwanatha Temple dedicated to Lord Shiva. They are situated in the Western Group of temples, which is the largest, well maintained and most easily accessible temple group of Khajuraho. Started regularly since 2002, this weeklong festival has already become legendary with its outlandish classical dance performances presented in a dreamlike setting of splendidly illuminated temples. Khajuraho temples present sculptures depicting various skills and arts of courtly love including dance and music in stone and what venue can be more befitting to hold the cultural festival highlighting the various classical dances of India.

Some of the best artists and performers that have marked themselves in their fields come from the various states of India to participate in the festival and the performances including some of the best known dance styles such as the intricate footwork of Kathak, highly stylized and sophisticated Bharathanatyam, soft lyrical temple dance of Odissi, the dance dramas of Kuchipudi, Manipuri, the dance of rare and ancient civilization and Kathakali stage fights with elaborate masks. Recently, modern Indian dances have also found their place in the Khajuraho Dance festival. Along with the dance performances one can also see a number of craftsmen trading off their indigenous arts and crafts to the visitors.

Main Sightseeing of Khajuraho

The Temples of Khajuraho : The architectural style of the Khajuraho temples is very different from the temple prototype of that period. Each stands, instead of within the customary enclosure, on a high masonry platform. Combined with the upward direction of the structure, which is further accentuated by vertical projections, the total effect is one of grace and lightness, reminiscent of the Himalayan peaks. Each of the chief compartments has its own roof, grouped in such a way that the highest is in the centre, the lowest over the portico, a triumph of skill and imagination in recreating the rising peaks of a range. The temples of Khajuraho are divided into three geographical groups :

Western, Eastern and Southern. The Western group is certainly the best known, because it is to this group that the largest and most typical Khajuraho temple belongs :

Kandariya Mahadev : Perfectly symmetrical, it soars 31 km high. Though the four temples that stand at the corners of the main shrine are now in ruins, the main shrine has an exquisitely carved entrance arch with a multitude of themes. Celestial beings, lovers serenading musicians . . . movements captured in stone, frozen in time, yet retaining a quality of warm, pulsating life. The very stone seems to have taken on the living, breathing quality of the carved figures. Beyond the archway of the Kandariya Mahadev, lie the six interior compartments; the portico, main hall, transept, vestibule, sanctum and ambulatory. The ceilings are particularly noteworthy and the pillars supporting them have intricately carved capitals. The transept's outer walls have three horizontal panels showing deities of the Hindu pantheon, and groups of lovers, a pageant of sensuousness, vibrantly alive.

Chaunsat Yogini temple, the only granite temple in the Khajuraho group. Dedicated to Kali, it is also unique in being quadrangular in plan. Only 35 of the original 65 cells remain and no image of Kali has survived : not surprisingly, since this is the earliest surviving shrine of the group dated to 900 AD. Another Kali Temple (originally dedicated to Vishnu) is the Devi Jagadambe Temple.

Chitragupta temple : North of it facing eastward to the rising sun this temple of Chitragupta, dedicated to the sun-god, Surya. The image of this powerful deity in the inner sanctum is particularly imposing : 5ft high, and driving a seven-horsed chariot. The group scenes depicted are equally spectacular: royal processions, elephant-fights, hunting scenes, group dances. The lavish lifestyle of the Chandela kings and their court is here in all its pomp and glory. Similar in plan to the Kandariya Mahadev is the Vishwanath Temple. Lions flank the northern steps and elephants the southern, leading up to the temple. Within, there is an impressive three headed image of Brahma. The exteriors are profusely carved, and facing the shrine is a Nandi Temple with a massive, 6 ft high Nandi bull.

Since the first few Chandela rulers were devotees of Vishnu, there are some important Vaishnavite temples in the Khajuraho group, the finest of which is the Lakshmana Temple. The lintel over the entrance shows the trinity of Brahma, Vishnu and Shiva, with Lakshmi, Vishnu's consort. The sanctum is richly carved and has a three-headed idol of Vishnu's incarnations, Narsimha and Varaha. The boar incarnation also appears in another Vaishnavite shrine, the Varaha Temple. The statue here is a mammoth 9 ft high one, its surface covered with figures from the Hindu Pantheon.

The Khajuraho temples are no longer living places of worship, with a few exceptions. The Matangeswara Temple for example is still a place of worship. Dedicated to Shiva it has an 8 ft high lingam. South of this temple is the open air Archaeological Museum, which has a beautiful displayed collection of statues and friezes collected from the area : the remains of long vanished temples

Eastern Group, are mainly Jain temples amondst all the lasgest is Parswanath Jain Temple. Exquisite in detail, the sculptures on the northern outer wall make this temple perhaps the finest in the group. The themes of these carvings are the timeless ones of every day, mortal activity. A woman sits bent pensively on a letter, a lovely young girl removes a thorn from her foot, the master craftsmen of Khajuraho display here their deep understanding of the trifles that make up a human life. Within, the sanctum has a throne, which faces a bull : emblem of the first tirthankara, Adinath. The actual image of Parswanath from which the temple derives its name was installed as recently as 1860.

Ghantai Temple, this another Jain temple but almost in ruins now, it still bears evidence of its original splendour. Particularly, arresting is the frieze which depicts, in graphic detail, the 16 dreams of Mahavira's mother and a multi-armed Jain goddess riding on a winged Garuda. North of Parswanatha is the more modestly sized Adinatha Temple.

Brahma, Vamana and Javari Temples, in a double row of apsaras, celestial nymphs, adorn the outer walls of the Vamana temple. A variety of sensuous attitudes : languid, provocative, mischievously inviting, give credibility to the theory that Khajuraho's erotica were meant to test the devotees who came to worship their gods at the temples.

Southern Group of temples, at a distance of 5 kms from the Khajuraho village, lies the fine Chaturbhuj Temple in this group has a massive intricately carved image of Vishnu in the sanctum. Duladeo Temple, another of the southern group, is a little away from the road to the Jain group of temples.

Though remains of temples belonging to the Khajuraho group have been discovered at Jatkari, 3 km away and even at Maribag in Rewa, it is at the 3 main groups that the imperishable glory of Khajuraho, the sensuous celebration of life, the aspiration towards the infinite, remains.

Excursions from Khajuraho

Though it is the temples and their erotic sculptures that first come to mind when we talk about Khajuraho, but they are not the only things worth a look here. There is a fort, a palace and a museum for those who want to delve into the regal and cultural splendor of the region. There are interesting lakes and waterfalls and beautiful rock formations that can charm any nature lovers who ventures there and there are national parks and sanctuaries for the wildlife enthusiasts. For the casual tourists, who just want a break from the hectic lifestyle of the big cities, Khajuraho is an idyllic place to visit.

Rajgarh Palace : 25 km from Khajuraho, just 50-year old Rajgarh Palace is situated at the foot of Maniyagarh hills.

Ajaygarh Fort : 80 km from Khajuraho, Ajaygarh Fort is situated at a height of 688m. This fort remained the capital of Chandelas during the dark times before their reign ended.

Kalinjar Fort : 100 km from Khajuraho, Kalinjar fort is as old as the Gupta period and was won over the Chandela ruler Shri Yashovarman in the 10th century. This fort is situated on the Vindhya ranges.

Dhubela Museum : 57 km from Khajuraho, Dhubela museum is situated in an old fort on the way to Jhansi. The museum has a rare collection of Bundelkhandi artifacts and a myriad of sculptures of Shakti cult. Besides that, it also has several other sections such as those on clothes, armory and paintings.

Panna National Park : 30-minute drive will bring you from Khajuraho to the famous and splendid Panna National Park. The region is rich in wildlife and its highlights are Leopards, Wolves, Gharials, Wild Boars, Sloth Bears, Cheetals, Chowsinghas, Indian Foxes and Porcupines. Flora is not the less inviting with dense teak forests and the panoramic landscape of the sanctuary has deep gorges and lush green serene valleys. But due to the hot summers, this national park remains close from June to October.

Ken Gharial Sanctuary : 24 km from Khajuraho, Ken Gharial sanctuary is the best place to see the crocodiles with long-snouts living in their natural home. The dreadful glimpse of the sharp teeth seemingly ready to engulf you at once does not correspond to the behavioral characteristics of these crocodiles with normally peaceful nature. However, it is best to keep the distance.

Pandava Waterfalls : 30 km from Khajuraho, Pandava waterfalls are so called because it is believed that Pandavas spent most of their time in exile here. It is on the Ken River.

Raneh Falls : 20 km from Khajurao, Raneh Falls are famous for the lovely rock formations on the River Ken. Besides the multihued pure crystalline granite canyon, which is 5 km long and about 100 ft deep, in varying shades of pink, red and gray, there are a number of seasonal waterfalls in the nearby wooded area making it a perfect picnic spot.

Benisagar and Ranguan Lakes : Lake Benisagar is 11 km from Khajuraho while Lake Ranguan is 25 km from Khajuraho. Both these delightful lakes have boating facilities and are perfect venue for a short picnic..

How to reach Khajuraho ?
By Air : Khajuraho has daily domestic flights to and from Agra, Varanasi and Kathmandu.
By Rail : The nearest railway stations to Khajuraho are Mahoba, Satna and Jhansi. All of these are well connected to most of the major cities of India.
By Road : Khajuraho has frequent bus services and good roads to and from the major cities of India including Panna, Mahoba, Satna, Jabalpur, Bhopal, Gwalior, Indore, Agra and Jhansi.



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